A short passage from Housekeeping, which is easily one of the best books of the last half century. Penned by the incomparable Marilynne Robinson, who is, in my opinion, the best author still writing:

Cain murdered Abel, and blood cried out from the earth; the house fell on Job's children, and a voice was induced or provoked into speaking from a whirlwind; and Rachel mourned for her children; and King David for Absalom. The force behind the movement of time is mourning that will not be comforted. That is why the first event is known to have been an expulsion, and the last is hoped to be a reconciliation and return. So memory pulls us forward, so prophecy is only brilliant memory - there will be a garden where all of us as one child will sleep in our mother Eve, hooped in her ribs and staved by her spine.

Cain killed Abel, and the blood cried out from the ground - a story so sad that even God took notice of it. Maybe it was not the sadness of the story, since worse things have happened every minute since that day, but its novelty that He found striking... Cain, the image of God, gave the simple earth of the field a voice and a sorrow, and God Himself heard the voice, and grieved for the sorrow, so Cain was a creator in the image of his Creator. God troubled the waters where He saw His face, and Cain became his children and their children and theirs, through a thousand generations, and all of them transients, and wherever they went everyone remembered that there had been a second creation, and the earth ran with blood and sang with sorrow. And let God purge this wicked sadness away with a flood, and let the waters recede to pools and ponds and ditches, and let every one of them mirror heaven. Still, they taste a bit of blood and hair. One cannot cup one's hand and drink from the rim of any lake without remembering that mothers have drowned in it, lifting their children toward the air, though they must have known as they did soon enough the deluge would take all the children, too, even if their arms could have held them up. Presumably only incapacity made infants and the very old seem relatively harmless. Well, all that was purged away, and nothing is left of it after so many years but a certain pungency and savor in the water, and in the breath of creeks and lakes, which, however sad and wild, are clearly human.

...

There is remembrance, and communion, altogether human and unhallowed. For families will not be broken. Curse and expel them, send their children wandering, drown them in floods and fires, and old women will make songs out of all these sorrows and sit in the porches and sing them on mild evenings. Every sorrow suggests a thousand songs, and every song recalls a thousand sorrows, and so they are infinite in number, and all the same.

Memory is the sense of loss, and loss pulls us after it. God Himself was pulled after us into the vortex we made when we fell, or so the story goes. And while He was on earth He mended families. He gave Lazarus back to his mother, and to the centurion he gave his daughter again. He even restored the severed ear of the soldier who came to arrest Him - a fact that allows us to hope the resurrection will reflect a considerable attention to detail. Yet this was no more than tinkering. Being man He felt the pull of death, and being God He must have wondered more than we do what it would be like. He is known to have walked upon water, but He was not born to drown. And when He did die it was sad - such a young man, so full of promise, and His mother wept and His friends could not believe the loss, and the story spread everywhere and the mourning would not be comforted, until He was so sharply lacked and powerfully remembered that His friends felt Him beside them as they walked along the road, and saw someone cooking fish on the shore and knew it to be Him, and sat down to supper with Him, all wounded as He was. There is so little to remember of anyone - an anecdote, a conversation at a table. But every memory is turned over and over again, every word, however chance, written in the heart in the hope that memory will fulfill itself, and become flesh, and that the wanderers will find a way home, and the perished, whose lack we always feel, will step through the door finally and stroke out hair with dreaming, habitual fondness, not having meant to keep us waiting long.